| Abstract [eng] |
The master's thesis titled "The Philosophy of Dialogue and Politics of Martin Buber" explores the intersection of Martin Buber's philosophical contributions and their application in political theory. The research investigates the problem of how Buber’s philosophy of dialogue, encapsulated in his core concepts of the "I-Thou" and "I-It" relationships, informs and challenges traditional understandings of political theory and governance. This philosophical framework critiques the dehumanizing nature of modern political systems while proposing an alternative, dialogical approach to politics rooted in mutual recognition and genuine relationality. The thesis aims to elucidate the implications of Buber's dialogue philosophy in political contexts, focusing on its capacity to foster more humane and ethical political structures. Objectives include analyzing the I-Thou relationship as a philosophical foundation, exploring political dynamics through the lens of the I-It relationship, and examining the interplay of politics and theology in Buber's thought. A comparative analysis of Buber’s perspectives with those of Carl Schmitt deepens the exploration of how dialogical principles might be integrated into political frameworks. Research questions probe the essence of politics in Buber’s dialogue philosophy and the practical viability of its application in real-world governance. Hypotheses suggest that transitioning from I-It to I-Thou relationships in politics can address systemic alienation and foster justice and dignity within political systems. Key conclusions of the thesis underscore the relevance of Buber’s philosophy in critiquing and reimagining political structures. The analysis reveals that modern political practices, dominated by hierarchical and instrumental relationships, align with the I-It framework, marginalizing authentic human connections and responsibility. In contrast, Buber’s dialogical principles advocate for governance structures prioritizing reciprocal recognition, ethical responsibility, and community-oriented values. The thesis also emphasizes the theological dimension of Buber's thought, suggesting that his integration of spirituality into political philosophy offers a profound critique of secular, mechanistic governance models. By addressing themes such as authority, community, and divine sovereignty, Buber’s vision promotes a decentralized political framework emphasizing individual moral agency and collective ethical commitment. Recommendations derived from the research propose incorporating dialogical principles into democratic practices, emphasizing genuine dialogue and relational ethics in policy-making and political participation. Strategies to achieve these aims include fostering environments conducive to I-Thou interactions within political institutions and advocating for systemic reforms to reduce alienation and bureaucratic dehumanization. The thesis holds significant academic and practical implications, bridging the philosophical and political domains. By integrating Buber's existential insights into political theory, the work contributes to contemporary discourses on governance, democracy, and human dignity. It challenges conventional political paradigms, offering a transformative vision of politics as a dialogical, ethical practice. This approach not only enriches political philosophy but also provides a framework for addressing pressing social and political challenges in contemporary society. |
