| Abstract [eng] |
In this article, the term culture is linked to the Latin word cultura indicating all that is worked out and made by man. In other words, it is the form of human activicity in nature (reality). So, when presenting Mamardashvili's concept of culture, it is dissociated from the institutional concept of culture, it is dissociated from the institutional concept of culture (artistic and cultural identity), as well as from its methodologically rigorous cultural understanding used and analyzed in philosophy. Although in philosophy of culture, culture is perceived as it is understood by Mamardashvili, i.e. as the form of human activity in reality, for cultural philosophers the major challenge in the analysis of cultural phenomena described is descriptive depiction of the historical and factual dynamics of cultural events. Meanwhile, in Mamardashvili's theory of the concept of culture the main attention is focused on the possibility or even necessity of the formation of culture as a phenomenon. There is also analysis in which culture as a historically changing form is compared with the ideas of historical positivists, i.e. Hegel and Marx. The features that Mamardashvili introduced and which are characteristic of culture as an artistic or scientific form are also discussed. |
